Acta Univ. Palacki. Olomuc., Gymn. 2006 36(2): 11-16

Movements of human existence as a possible background for the study of a sporting life

Miloš Bednář
Faculty of Physical Education and Sport, Charles University, Prague

The paper deals with movements of human existence and tries to describe a special "topography" of them - with permanent attention to the whole of human existence. We promote calling the scene of these movements a homodrom. To gain a wider background for a context of sport is a secondary aim. Firstly (I) we analyse two extreme attitudes concerning our possibilities of creating concrete and personal projects of our way of life: represented by mythological Moerae on the one hand, and especially by existentialists with their concept of "empty freedom" on the other hand. A balanced position is given by Czech philosopher Jan Patočka against the background of Heidegger's well-known Dasein analyses (II). It seems to be the most complete view concerning a movement of our existence. He divided this specific movement into three stages: 1. the movement of self-anchoring, an instinctive movement of our existence, 2. the movement of self-prolongation, the movement of our coming to terms with the reality we are involved with, 3. the movement of self-gaining, which can be described as "living in the truth". We try to analyse this structure subtly. All three movements are also viewed in a modality of relation to other people. The next part (III) shows a special "topography" of human existence in its dynamism. Here we follow especially a "vertical transcendency" and pay attention to both zenith and nadir experience. Further we list some factors with a stronger influence upon our personal homodrom: existentials as "categories" of human existence, EHEs (exceptional human experiences) and other deep experiences of various sorts, horizons of external influences - horizons of time, of sense, horizons of social influences etc., values and their hierarchy. We use them in a context of sport (IV). Special attention is paid to the term metanoia and we judge two important turning points in a athlete's homodrom. Related questions are opened instead of a conclusion (V).

Keywords: Movement, human existence, homodrom, metanoia, sport and existence, Jan Patočka, experiences, nadir experience

Prepublished online: February 13, 2009; Published: March 1, 2006  Show citation

ACS AIP APA ASA Harvard Chicago Chicago Notes IEEE ISO690 MLA NLM Turabian Vancouver
Bednář, M. (2006). Movements of human existence as a possible background for the study of a sporting life. Acta Universitatis Palackianae Olomucensis. Gymnica36(2), 11-16
Download citation

References

  1. Aristoteles (1996). Etika Níkomachova [Nicomachean ethics]. Praha: Petr Rezek.
  2. Bednář, M. (2004). Askesis and Hedone in the field of sport - polar or dialectic relation? In D. Macura & M. Hosta (Eds.), International conference of philosophy of sport: Philosophy of sport and other essays: proceedings book (pp. 109-112). Ljubljana: Faculty of Sport and Eleventh Academy.
  3. Buhler, Ch. (1933). Der menschliche Lebenslauf als psychologisches Problem. Leipzig: S. Hirzel.
  4. Douillard, J. (1994). Body, mind, and sport: The mindbody guide to lifelong fitness and your personal best. New York: Harmony Books.
  5. Dunne, J. (1973). Time and myth: A meditation on storytelling as an exploration of life and death. New York: Doubleday and Company.
  6. Edwards, R. B. (1979). Pleasures and pain: A theory of qualitative hedonism. Ithaka and London: Cornell University Press.
  7. Ferrara, A. (1994). Authenticity and the project of modernity. European Journal of Philosophy, 2(3), 241-273. Go to original source...
  8. Heidegger, M. (1977). Sein und Zeit. Frankfurt am Main: V. Klostermann.
  9. Jaspers, K. (1977). Chiffren der Transzendenz. München: R. Piper & Co. Verlag.
  10. Kretchmar, S. R. (1994). Practical philosophy of sport. Champaign, IL: Human Kinetics.
  11. Maslow, A. (1994). Religions, values, and peak-experiences. New York: Arkana.
  12. Patočka, J. (1998). Body, community, language, world. Chicago & La Salle: Open Court.
  13. Patočka, J. (1993). Úvod do fenomenologické filosofie. Praha: Oikoymenh.
  14. Pelclová, N. (2001). Vzorce lidství. Praha: ISV nakladatelství.
  15. Sartre, J. P. (1970). L'Existentialisme est un humanisme. Paris: Les Editions Nagel.
  16. Taylor, C. (1992). The ethics of authenticity. Cambridge (Mass.) and London: Harvard University Press. Go to original source...

This is an open access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC BY 4.0), which permits use, distribution, and reproduction in any medium, provided the original publication is properly cited. No use, distribution or reproduction is permitted which does not comply with these terms.